The International Study Commission on Media, Religion & Culture

Core Issues

1. In what ways can we say that the media have come to occupy the spaces traditionally occupied by religion? 
  • What religious functions do media fulfill? 
  • What are the new forms of spirituality that are emerging? 
  • Where/how is transcendence found or experienced? 
  • What are the means of meaning-making? 

2. What is the relationship of religious authority to modes of symbolic practice? 

  • Is there a necessary or historic relationship between authority and certain modes of symbolic practice, such as the linear modes? 
  • Are the visual modes inherently threatening to authority? If so, what kinds of authority? Where? Whose? 
  • What are the prospects of religious authority and its practices of legitimation as a consequence of these conditions?

3. How must we re-think the relationship between religion and the media? 

  • How does the new situation call into question former dichotomies of sacred and profane spheres, "good" vs "bad" media, etc? 
  • How does the new situation call into question the traditional "instrumental" understanding of media which has been supported: many media production activities of the churches; media reform activism of various kinds; and the so-called "media literacy" movement?

4. What does this new situation imply about epistemology? 

  • Does it call for new epistemologies in order to account for it? 
  • Is the new situation indicative of changed epistemologies in general? That is, that the whole way we think about reality has now been altered. 
  • What is the relation of media practice to epistemology (i.e., are the postmodernists right in claiming that the changed epistemology of the postmodern is a consequence of the media)? 

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