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International
Catholic Fellowships for Research in
Media, Religion and Culture
Framework and Areas of Research The purpose of the scholarships
is to support research and study that assume a cultural understanding of media,
similar to that developed in the work of the International Study Commission
on Media, Religion and Culture. This approach sees media in general as providing
a constantly changing web for cultural activity, and individual media as sites
for cultural and sub-cultural negotiation and construction of meaning and
identity in interaction with themselves and others. Religion and spirituality
within this framework are seen, not as external entities located within a
culture, but as cultural and sub-cultural interests and impulses that take
shape through this constant negotiation and construction of meaning and identity
within the political, social, economic, intellectual and technological structures
of the web provided by the culture. Applicants
interested in exploring this theoretical framework further are referred to
works such as The following more specific research
areas are presented as a guide, though other research topics that fall within
the aims and general theoretical framework of the program will also be considered. Religious/spiritual
dimensions of media practice Media and
the established religious traditions Visual
and material culture and the mediation of religion Media and
emergent social and religious movements Media,
religion and cultural order These topics are indicative, not
definitive. The Fellowship Committee will be looking to applicants to contribute
to intellectual and practical development of this inter-disciplinary field
by proposing a specific research topic and indicating how it contributes and
gives shape to this emerging area of intellectual endeavour.
Applicants who are interested in discussing a potential area of research are
invited to email the Executive
Secretary of the Program or one of the members of the International Study
Commission on Media Religion and Culture, whose locations and areas of research
interest are listed in the Core Group link on the website of the Study
Commission.
---Stewart Hoover and Knut Lundy (eds.), Rethinking media, religion and
culture (Sage, 1997),
---Stewart Hoover and Lynn Schofield Clarks (eds.), Practising religion
in the age of the media (Columbia University Press, 2002)
---Peter Horsfield, The mediated spirit (CDRom, published by the Commission
for Mission, Uniting Church in Australia, Melbourne, 2002)
---Sophia Marriage and Jolyon Mitchell (eds.) Studies in Media, Religion
and Culture (T&T Clark and Continuum - forthcoming)
---the website of the International
Study Commission on Media Religion and Culture
---the website of the Symbolism,
Media and the Lifecourse Project at http://www.Colorado.EDU/Journalism/MEDIALYF/
Cultural characteristics of new media and how these are challenging frameworks
and practices of "the religious" and "the spiritual" in
social perception and practice.
Historical or contemporary explorations of how cultural characteristics of
media interact, shape or challenge the culture, practices and identity of
religious traditions
Examinations of how mass-produced images and objects mediate religious belief
in such practices as the use of images in teaching, devotion, pilgrimage or
public worship.
Changes in the use of media as resources for engaging
in religious and spiritual practice
How media are used in public and private settings by children and adults
to create religious meanings. How authority, representation and community
are redefined by appropriating media to personal uses.
How have new religious movements made productive use of such media as
video, radio, internet? Why have media been important to the leadership as
well as the growing adherents of such groups? Do uses of media result in distinctive
kinds of experience of belief and community among these groups?
Explorations in media, religion and cultural order in broad cultural and theoretical
movements such as the interfaces of modernity and post-modernity, mediation
within post-colonial religious movements, reception theory and the traditional
social functions of religion.
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